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Thursday, February 19, 2026

Ecomodernism: Modernity Without Ecology by Art Berman: Summary, Review, Critique, and Commentary


     Legendary energy consultant Art Berman is a realist, but many of us see him as quite a pessimist as well. Here, he argues that the Ecomodernists of the Breakthrough Institute are optimists who miss or ignore some of the realities of energy and food production. I generally like and agree with the economists, so I will be critical of Berman’s critique.

     Ecomodernism is generally seen as a pragmatic form of environmentalism that considers economics, business interests, and technology, and criticizes the influence of climate activists and more hardcore environmentalists.

     Berman first calls ecomodernism’s ideas, which he describes below, as too simplistic and perhaps too optimistic, since, as he says, that optimism is unwarranted because they misunderstand energy:

Ecomodernism offers a clean, linear narrative: technology will rescue us from climate change and ecological decline. Nuclear power will deliver dense, reliable energy. Agricultural intensification will shrink humanity’s land footprint. Urbanization will concentrate people and “spare” nature. Growth can continue. Nature rebounds. Risks become manageable.”

     Perhaps he is correct here that it will be harder to solve these problems than they suggest.

     First, he analyzes some ideas ecomodernists have championed: dematerialization, decarbonization, and land sparing. These, he calls the three pillars of ecomodernist thinking. Dematerialization involves using fewer physical resources. A prominent example is the smartphone, which can also act as many other things: camera, video camera, flashlight, level, calculator, online computer, etc., etc. He states that there is no global dematerialization or decoupling and shows a graph of global material flows continuing to rise.

     His argument is that efficiency gains in some areas are overcome by the sheer scale of growth globally. He also cites offshoring, as do many who have argued that decoupling is not really occurring. I have examined this argument before, and I believe it is certain that there is some decoupling occurring. However, it is difficult to quantify it on a global scale. Offshoring is certainly occurring in several sectors, but it is debatable how much and how it should be counted. While he makes a good point, I believe he falls short here. High material flows will continue as more countries move from developing to developed status. If we look at so-called developed countries, then decoupling (minus offshoring) shows some definite decoupling. We can do more with less, especially in the more technologically advanced countries. While that may be offset by the less efficient efforts of developing countries, it is still occurring and is still significant.








     He also says there is no global decarbonization, and while that too is true, since global emissions continue to rise, it is also true that several countries, including the U.S., have most certainly decoupled carbon emissions and GDP, as well as achieved lower per capita carbon emissions. Of course, as shown below, this has not yet happened globally.




    I think we are certainly closer to a point where decarbonization can happen. Again, we have to account for rising energy access in the poor, underdeveloped, and developing countries. We know that globally, energy access and energy consumption will increase as those countries develop, regardless of the emissions from different energy sources. He gives a very general argument, but I think a weak one, that using less emitting energy sources won’t result in fewer emissions. What? That may be true globally as global energy consumption increases, but it won’t be true in more and more developed and developing countries as they use more decarbonized energy sources.  

     Next, he states that the idea that land-sparing due to agricultural intensification is a weak argument and not happening globally. Again, it is the practices of developing countries that are causing any global increase in land use for agriculture. I think his argument is weak here, since we can clearly produce more crops on less land in much of the world.







     Again, I think that the global total is not yet reflecting that the changes implemented in developed countries are reflected globally, but one day they likely will be.

     Does urbanization result in land-sparing? While he acknowledges that urbanization often results in less in-city per-capita transport emissions, that does not mean less total throughput. To support his argument, he gives the following graph in a study of 60 Chinese cities, which shows that urban energy metabolism grows with urban mass. China may not be the best example since it uses lots of coal. I am not really sure how to interpret the following graph, and he does not explain it. He merely says that focusing on specific areas where there has been dematerialization, decarbonization, or land-sparing ignores the global picture, which is all that really counts. Such selectivity gives optimism where it is not warranted, he suggests. The idea is, of course, that the successes in developed countries will eventually trickle down to developing countries, but he does not acknowledge that at all.




     Next, he argues that nuclear energy is not the answer. Here, he cites the high cost of nuclear energy. I am in basic agreement with him here. While I think nuclear energy can be very helpful, it probably won’t be due to costs, long timelines, and risks, including significant safety and regulatory risks and costs. Advanced nuclear and small modular reactors are still expensive and have long timelines. The bottom line is that while more nuclear power may help, it won’t happen anytime soon, and it will be expensive.

 

Berman: Ecological Overshoot is the Real Situation and the Real Problem

     This is an interesting analysis and, in some ways, echoes the concerns of the more catastrophist environmentalists. Berman explains:

Ecological overshoot is the core systemic risk of our time, and it is the blind spot shared by mainstream climate policy, the renewable transition narrative, and ecomodernism.”

Overshoot means the scale of the human enterprise exceeds Earth’s capacity to sustain it. Each year we use more energy, materials, land, water, and waste-absorption capacity than the planet can regenerate or safely absorb. As Figure 9 shows, this has been the prevailing condition for more than fifty years. We’re already running more than three times over capacity, and that’s just this year’s overshoot, not the cumulative overrun we’ve been piling up.”

     He makes some interesting arguments here, but also relies on some cherry-picked data and assumptions that may or may not be true. Earlier, he noted that the growth in the human population, whether it stabilizes or not, won’t matter. Here, he gives the whole human enterprise as the source of our overstressing of nature.




     In the figure below, it is shown that the total mass of humans and their livestock is now dominating the mammals on the planet, with wild mammals in decline. However, 100,000 before present, there were many megafauna: mammoths, mastodons, etc. that had quite a lot of mass. It is likely that these megafauna were overhunted by ancient humans.




     Berman suggests overshoot is being ignored because its effects are often delayed. He states:

Our relationship with nature is the crisis. Overshoot is the consequence. Climate change is one of the symptoms.”

     Berman compares three worldviews: mainstream climate policies, ecomodernism, and overshoot thinking. For those favoring mainstream climate policies, he notes that carbon is the issue and substitution (of low-carbon energy for high-carbon energy) is the solution. For those favoring ecomodernism, he says, it offers a stronger version of the same claim. It relies on technology to help us out of our predicaments and favors urbanization and agricultural intensification. It relies on decoupling and an optimism that suggests that our problems are solvable. Overshoot thinking relies on a systemic framework. It simply acknowledges that we are using resources and nature itself much faster than they can be replenished. The first two, he says, underestimate the dilemma, framing it as a solvable management challenge. Overshoot thinking, he says, is more uncomfortable. He says the first two approaches are humanist and reduce nature to a set of services. They rely on incremental advances, which he says won’t be enough to solve our problems.




Overshoot thinking is Earth- and process-centered. It focuses on the macro forces that actually drive the system: population, economic growth, energy use, material throughput, carbon emissions, and ecological footprint. All of these have risen together since at least 1970 (Figure 15). Growth and overshoot cannot be separated. More population and GDP require more energy and materials, which expand ecological footprint and emissions. This is the basic reality that mainstream climate policy and ecomodernism tend to minimize or overlook.”

     He suggests ecomodernism is worse than mainstream climate policy because it gives us false hope that these problems can be solved at all. He says ecomodernism is big government.

Ecomodernism’s rejection of nature is, at bottom, a fear-based worldview. Like the demagogue who plays on anxiety, it implies: only we know the way through this. It is the height of egotism—light on eco and heavy on modernity, relentlessly human-centered rather than Earth-centered.”

The more probable outcome is that we will reach for comforting stories that promise abundance without limits—stories like ecomodernism—because they flatter our preferred self-image and ask nothing of us except belief. They cannot deliver what they promise, because they are built on fallacies and on the same immature habits that brought us here: denial, substitution for reflection, and the insistence that reality must negotiate with our plans.”

     That is perhaps a hard pill to swallow, but is it really true? Is resigning to pessimism because there are problems with other approaches that may be difficult to overcome, a smart way to be? We do need to be realistic, but do we need to be pessimistic? His pessimism reminds me of the late James Lovelock, who basically said we are doomed, Climate change will win, and we will lose. Our natural systems just can’t handle us. While I believe it is good to avoid overly optimistic thinking when it is not warranted, we still need to try to do our best to solve problems. His notion of overshoot thinking may provide a framework for our predicament, but it does nothing to address it. His essay offers no way out, only a resignation to our doom. It is perhaps a more realistic form of catastrophism, but it is still catastrophism. Is he saying we shouldn’t try to reduce carbon emissions and our ecological footprint? He doesn’t say. His emphasis on overshoot thinking is perhaps good for us to contemplate as a possibility, but we are humans, and we like to solve problems and will continue to do that as we are able. My response is: ‘duly noted,’ but let’s get back to work.

     I don’t see ecomodernism as some kind of miracle philosophy, but merely an approach to environmentalism that is not grounded in pessimism and catastrophism, neither of which offers any kind of solution. We humans will continue to seek solutions to our problems, regardless of their difficulty.

 

 

 

References:

 

Ecomodernism: Modernity Without Ecology. Art Berman. Blog post. January 5, 2026. Ecomodernism: Modernity Without Ecology | Art Berman

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