Tuesday, August 8, 2023

Less Moral Idealism and Radicalism, More Pragmatism and Utilitarianism

 

     The following is the introduction to Chapter 4 of my 2021 book: Sensible Decarbonization: Regulation, Risk, and Relative Benefits in Different Approaches to Energy Use, Climate Policy, and Environmental Impact. It is focused on the benefits and practicality of Utilitarianism as a philosophical position and Pragmatism as a practical method arising from that position. 


     One dictionary definition of pragmatism is “an approach to {philosophy} that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application.” William James, one of the early developers of the idea, wrote about the pragmatic method of dealing with disputes by determining the practical consequences of each position in the dispute. James noted that Charles Pierce, in an 1878 article entitled How to Make Our Ideas Clear, pointed out that “our beliefs are really rules for action.” Pragmatism is a philosophical approach to problems and disputes that emphasizes practicality. James stressed pragmatism as a method, rather than a theory or ideology. He noted that it was in accord with utilitarianism, “the doctrine that actions are right if they are useful or for the benefit of a majority.” Another way James described the pragmatic method was: “The attitude of looking away from first things, principles, “categories,” supposed necessities; and of looking towards last things, fruits, consequences, facts.” One might see it as preferring practical method over following principle.[1]

     As an example, calls for banning fracking in the U.S., which is literally the source of most of the energy of electricity and transportation used in the country, would be highly impractical and difficult to implement. This is quite obvious and yet such calls remain. If natural gas was made unavailable for power plants then coal units would have to be reactivated, thus defeating the whole reason for banning fracking. The alternative would be some sort of Green New Deal type of endeavor that would take decades, cost tens of trillions at a minimum, and likely have some unforeseen problems as many of the proposed technologies themselves are vague, immature, and impractical.

     Pragmatism can be seen as closely aligned to utilitarianism, a philosophical position that favors usefulness as pragmatism favors practicality. Or one might say that pragmatism as a method favors the philosophical position of utilitarianism. British philosophers Jeremy Bentham and later John Stuart Mill developed the idea of utilitarianism. One of its maxims is “The greatest amount of good for the greatest number of people.” Mill defined it as a “creed,” but one might better see it as a philosophical position. Mill wrote: “The creed which accepts as the foundation of morals utility, or the greatest happiness principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” For all practical purposes the utilitarian ideal is a good rule of thumb. Its only failing perhaps is Mill’s nod to moral idealism, that there is always an absolute right and wrong. Many issues are nuanced and have details where benefits and detriments must be weighed to arrive at a definite conclusion as to whether there is net happiness or unhappiness. However, moral idealism is actually more prominent among non-utilitarians, often including those who base morality strictly on religion and among those ideological activists who see certain technologies as morally reprehensible.[2] [3] Philosopher Richard Rorty noted that moral relativism, the idea that morality is based on impacts and consequences relative to other alternative impacts and consequences, has long been getting a bad rap. Moral relativism can be seen in the idea of necessity of trade-offs, which is simply another way to say we should base risk decisions on an analysis of costs vs. benefits, often relative costs vs. relative benefits. I think some form of impact relativism is needed in environmental debates. We also need to value our best way of knowing things – science. Rorty was influenced by postmodernists and though he promoted pragmatism he also saw science as more a “social construction” than it really is – an incorrect assumption, I think. As Thomas Kuhn noted, science is based partly on consensus and peer review which are influenced by prevailing attitudes and paradigms, but it is by and far based on direct observation and repeatable experimental results. The methods of science are sound, but the prevailing paradigms can sometimes be less flexible than they should be.[4] [5]

     Legal scholar Cass Sunstein notes that arguments about public policy are often expressive, that people tend to favor approaches that allow them to express their values. People’s values are often entwined with their political identities. He argues against this expressivism, noting that much of the time it only appears that differences in values divide us, but rather that it is disagreements about facts. We make judgments to discern what the facts are when the facts are not clear.[6] Activists of most sorts are motivated by expressing their beliefs and values, standing symbolically for something or with someone. Pragmatists are more concerned with getting the facts correct. It is important to get facts correct but we do often disagree about facts. The climate change debate has enough uncertainty and vagueness that disagreements about facts are quite common. The same facts, interpreted in different ways, are often used as support for differing positions in climate debates and many other environmental, social, and political debates. Conclusions not supported by the facts often find their way into headlines, book titles, and journal article titles. Facts can be manipulated through rhetoric and cognitive tricks. Fact-checking is generally useful bit it also can be biased and veer into censorship. Ideally, it’s a process of refinement but as long as there are uncertainties, those uncertainties will be exploited.

 

 



[1] James, William, 1963 (originally early 1900’s). Pragmatism and Other Essays. Washington Square Press.

[2] Kenton, Will, March 13, 2018. Utilitarianism Defined. Investopedia. https://www.investopedia.com/terms/u/utilitarianism

[3] Mill, John Stewart, orig. 1863. Utilitarianism

 [4] Wikipedia entry. ‘Moral relativism.’ https://en.wikipedia.org/wiki/Moral_relativism

 [5] Rorty, Richard, Nov. 1999. Phony Science Wars. The Atlantic. https://www.theatlantic.com/magazine/archive/1999/11/phony-science-wars/377882/

 [6] Sunstein, Cass, August 28, 2018. The Cost-Benefit Revolution. The MIT Press.

 

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